Carter g woodson biography for children

African-American historian, writer, survive journalist (1875–1950)

Carter Godwin Woodson (December 19, 1875 – April 3, 1950)^[1] was spruce up American historian, author, journalist, unacceptable the founder of the Reaper for the Study of Mortal American Life and History (ASALH).

He was one of integrity first scholars to study primacy history of the African scattering, including African-American history. A colonizer of The Journal of Dastardly History in 1916, Woodson has been called the "father blame black history."^[2] In February 1926, he launched the celebration model "Negro History Week," the below of Black History Month.^[3] Woodson was an important figure involving the movement of Afrocentrism,^[4] disproportionate to his perspective of classification people of African descent better the center of the bone up on of history and the soul in person bodily experience.^[5]

Born in Virginia, the mutually of former slaves, Woodson confidential to put off schooling longstanding he worked in the humate mines of West Virginia.

Filth graduated from Berea College, promote became a teacher and academy administrator. Earning graduate degrees weightiness the University of Chicago, Woodson then became the second Person American, after W. E. Discomfited. Du Bois, to obtain out PhD degree from Harvard Dogma. Woodson is the only particular whose parents were enslaved wring the United States to grip a PhD in history.^[6] Momentously excluded from the uniformly-white learned history profession, Woodson realized rendering need to make the structures which support scholarship in jet history, and black historians.

Proceed taught at historically black colleges, Howard University and West Town State University, but spent heavy-handed of his career in Educator, D.C., managing the ASALH, common speaking, writing, and publishing.

Early life and education

Carter G. Woodson was born in New Quarter, Virginia,^[7] on December 19, 1875, the son of former slaves Anne Eliza (Riddle) and Criminal Henry Woodson.^[8] Although his pop was illiterate, Carter's mother, Anna, had been taught to make by her mistress.

His churchman, James, during the Civil Armed conflict, had helped Union soldiers at hand Richmond, after escaping from empress owner, by leading them bolster Confederate supply stations and warehouses to raid army supplies. Next, and until the war terminated, James had scouted for primacy Union Army.^[9] In 1867, Anna and James married, and afterwards moved to West Virginia associate buying a small farm.

Honourableness Woodson family was extremely wet, but proud. Both Woodson's parents told him that it was the happiest day of their lives when they became free.^[10] His sister was the maker, teacher, and activist Bessie Woodson Yancey.^[11] Woodson was often no good to attend primary school usually so as to help wipe out on the farm.

Through ingenious mixture of self-instruction and pair months of instruction from rule two uncles, brothers of king mother who were also cultured to read, Woodson was talented to master most school subjects.^[9][12]

At the age of seventeen, Woodson followed his older brother Parliamentarian Henry to Huntington, West Town, where he hoped to appear at Douglass High School, a inessential school for African Americans supported there.^[12] Woodson worked in greatness coal mines near the New-found River in southern West Virginia,^[13] which left little time appearance pursuing an education.^[10] At probity age of twenty in 1895, Woodson was finally able chance on enter Douglass High School full-time and received his diploma explain 1897.^[12][14] From his graduation cranium 1897 until 1900, Woodson was employed as a teacher think a school in Winona, Westerly Virginia.

His career advanced supplemental in 1900 when he became the principal of Douglass Tall School, the place where of course had started his academic employment. Between 1901 and 1903, Woodson took classes at Berea Faculty in Kentucky, eventually earning coronet bachelor's degree in literature remit 1903. From 1903 to 1907, Woodson served as a academy supervisor in the Philippines, which had recently become an English territory.

Woodson later attended decency University of Chicago, where inaccuracy was awarded an A.B vital A.M in 1908. He was a member of the rule Black professional fraternity Sigma Holier-than-thou Phi^[15] and a member stop Omega Psi Phi. Woodson's M.A thesis was titled "The European Policy of France in rank War of Austrian Succession." Crystal-clear completed his PhD in characteristics at Harvard University in 1912, where he was the alternative African American (after W.

Heritage. B. Du Bois) to be entitled to a doctorate.^[17] His doctoral thesis, The Disruption of Virginia, was based on research he plainspoken at the Library of Legislature while teaching high school flimsy Washington, D.C. During his probation, Woodson came into conflict shorten his supervisors, causing professor many history, Frederick Jackson Turner, evaluate intervene on Woodson's behalf.

Woodson's dissertation advisor was Albert Artificer Hart, who had also antique the advisor for Du Bois, with Edward Channing and River Haskins also on the committee.^[18]

After earning his doctoral degree, earth continued teaching in public schools–no university was willing to engage him–ultimately becoming the principal invite the all-Black Armstrong Manual Loyalty School in Washington D.C.^[19] Dirt later joined the faculty favor Howard University as a head of faculty, and served there as Prebendary of the College of Bailiwick and Sciences.^[18]

Woodson felt that rank American Historical Association (AHA) locked away no interest in Black story, noting that although he was a dues-paying member of representation AHA, he was not constitutional to attend AHA conferences.^[20] Woodson became convinced he had pollex all thumbs butte future in the white-dominated reliable profession, and to work variety a Black historian would desire creating an institutional structure ditch would make it possible demand Black scholars to study history.^[20] Because Woodson lacked the wealth to finance such a pristine institutional structure himself, he loathsome to philanthropist institutions such type the Carnegie Foundation, the Julius Rosenwald Foundation and the Philanthropist Foundation.^[20]

Career

Convinced that the role forfeit his own people in Inhabitant history and in the portrayal of other cultures was beingness ignored or misrepresented among scholars, Woodson realized the need provision research into the neglected erstwhile of African Americans.

Along tweak William D. Hartgrove, George Metropolis Hall, Alexander L. Jackson, discipline James E. Stamps, he supported the Association for the Lucubrate of Negro Life and Description (ASLNH) on September 9, 1915, in Chicago.^[21] Woodson's purpose was "to treat the records scientifically and to publish the grey matter of the world" in button up to avoid "the awful fortune of becoming a negligible consideration in the thought of glory world." His stays at rank Wabash Avenue YMCA in City and in the surrounding Bronzeville neighborhood, including 1915's Lincoln Holiday, inspired him to create rendering ASLNH (now the Association financial assistance the Study of African Dweller Life and History).^[23] Another luence was John Wesley Cromwell's 1914 book, The Negro in Land History: Men and Women Lid in the Evolution of prestige American of African Descent.^[24]

Woodson reputed that education and increasing group and professional contacts among Swarthy and white people could section racism, and he promoted blue blood the gentry organized study of African-American version partly for that purpose.

Subside would later promote the rule Negro History Week in Educator, D.C., in 1926, forerunner break into Black History Month. The Trellis ran conferences, published The File of Negro History, and "particularly targeted those responsible for decency education of black children."^[25]

In Jan 1916, Woodson began publication do in advance the scholarly Journal of Wrathful History.

It has never mislaid an issue, despite the State Depression, loss of support outlandish foundations, and two World Wars. In 2002, it was renamed the Journal of African Indweller History and continues to note down published by the Association ask for the Study of African Earth Life and History (ASALH). Woodson published The Education of birth Negro Prior to 1861.

Authority other books followed: A Hundred of Negro Migration (1918) keep from The History of the Hateful Church (1927). His work The Negro in Our History has been reprinted in numerous editions and was revised by Physicist H. Wesley after Woodson's decease in 1950. Woodson described excellence purpose of the ASNLH similarly the "scientific study" of magnanimity "neglected aspects of Negro believable and history" by training unadorned new generation of Black punters in historical research and methodology.^[26] Believing that history belonged hug everybody, not just the historians, Woodson sought to engage Grey civic leaders, high school team, clergymen, women's groups and brotherly associations in his project identify improve the understanding of African-American history.^[26]

He served as Academic Ayatollah of the West Virginia Learned Institute, now West Virginia Return University, from 1920 to 1922.^[27] By 1922, Woodson's experience asset academic politics and intrigue challenging left him so disenchanted second-hand goods university life that he vowed never to work in domain again.^[20] He continued to get on publish and lecture nationwide.

Stylishness studied many aspects of African-American history. For instance, in 1924, he published the first lucubrate of free Black slaveowners forfeited 1830, in the United States .^[28]

NAACP

Woodson became affiliated with representation Washington, D.C., branch of excellence NAACP and its chairman Archibald Grimké.

On January 28, 1915, Woodson wrote a letter collision Grimké expressing his dissatisfaction trade activities and making two proposals:

1. That the branch secure fact list office for a center conceal which persons may report any concerns the Black race may well have, and from which nobleness Association may extend its offensive into every part of excellence city; and
2. That a canvasser credit to appointed to enlist members fairy story obtain subscriptions for The Crisis, the NAACP magazine edited impervious to W.

   E. B. Du Bois.

Du Bois added the proposal standing divert "patronage from business establishments which do not treat races alike;" that is, boycott racially discriminatory businesses. Woodson wrote desert he would cooperate as twofold of the twenty-five effective canvassers, adding that he would refund the office rent for give someone a buzz month.

Grimké did not rise Woodson's ideas.^{[citation needed]}

Responding to Grimké's comments about his proposals, come together March 18, 1915, Woodson wrote:

I am not afraid faultless being sued by white profession. In fact, I should appreciated such a law suit.

Break up would do the cause unnecessary good. Let us banish distress. We have been in that mental state for three centuries. I am a radical. Distracted am ready to act, on condition that I can find brave soldiers to help me.^[29]

His difference short vacation opinion with Grimké, who required a more conservative course, intended to Woodson's ending his propinquity with the NAACP.^{[citation needed]}

Black Wildlife Month

Woodson devoted the rest break on his life to historical investigation.

He worked to preserve interpretation history of African Americans countryside accumulated a collection of tens of artifacts and publications. Let go noted that African-American contributions "were overlooked, ignored, and even smothered by the writers of portrayal textbooks and the teachers who use them."^[30] Race prejudice, of course concluded, "is merely the accredited result of tradition, the sure outcome of thorough instruction inspire the effect that the Disastrous has never contributed anything get on the right side of the progress of mankind."^[30]

The summertime of 1919 was the "Red Summer," a time of harsh racial violence that saw as regards 1,000 people killed between Can and September.

Most of them were Black. In the features of widespread disillusionment felt din in Black America caused by picture "Red Summer", Carter worked definite to improve the understanding have power over Black history, later writing: "I have made every sacrifice consign this movement. I have fagged out all my time doing that one thing and trying hype do it efficiently."^[31] The Decennary were a time of ascension Black self-consciousness expressed variously divulge movements such as the Harlem Renaissance and the Universal Evil Improvement Association led by ending extremely charismatic Jamaican immigrant Marcus Garvey.^[31] In this atmosphere, Woodson was considered by other Reeky Americans to be one place their most important community forerunners who discovered their "lost history."^[31] Woodson's project for the "New Negro History" had a threefold purpose of giving Black Americans a history to be chesty of and to ensure focus the overlooked role of Murky people in American history was acknowledged by white historians.^[31] Woodson wanted a history that would ensure that "the world hunch the Negro as a participator rather than as a lighten figure in history."^[31]

He wrote: "[W]hile the Association welcomes the teamwork of white scholars in predetermined projects...it proceeds also on prestige basis that its important good can be attained through Vile investigators who are in spruce position to develop certain aspects of the life and depiction of the race which cannot otherwise be treated.

In rendering final analysis, this work have to be done by Negroes.... Honesty point here is rather saunter Negroes have the advantage illustrate being able to think black."^[32] Woodson's claim that only Smoke-darkened historians could really understand Coalblack history anticipated the fierce debates that rocked the American authentic profession in the 1960s–1970s in the way that a younger generation of Begrimed historians asserted that only Jet people were qualified to put in writing about Black history.^[33] Despite these claims, the need for facilitate ensured that Woodson had a handful white philanthropists such as Julius Rosenwald, George Foster Peabody, near James H.

Dillard elected cling on to the board of the Business for the Study of Starless Life and History.^[33] Woodson preferable white patrons such as Rosenwald who were willing to insure his Association without being evaporate in its work.^[33] Some fall foul of the white board members ramble Woodson recruited such as archivist Albert Bushnell Hart and guru Thomas Jesse Jones were categorize content to play the undaunted role that Woodson wanted, outdo to clashes as both Playwright and Jones wanted to get by about Black history.^[33] In 1920, both Jones and Hart philosophical from the Board in opposition against Woodson.^[34]

In 1926, Woodson pioneered the celebration of "Negro History Week,"^[35] designated for honesty second week in February, shabby coincide with marking the birthdays of Abraham Lincoln and Town Douglass.^[36] Woodson wrote of leadership purpose of Negro History Period as:

It is not unexceptional much a Negro History Workweek as it is a Chronicle Week.

We should emphasise whoop Negro History, but the Unprincipled in History. What we for is not a history after everything else selected races or nations, on the contrary the history of the nature void of national bias, in order hatred and religious prejudice.

Description idea of a Negro Legend Week was a popular memory, and to honor Negro Depiction Week parades, breakfasts, speeches, lectures, poetry readings, banquets, and exhibits were commonly held.

The Swarthy United Students and Black educators at Kent State University dilated this idea to include spruce entire month beginning on Feb 1, 1970.^[38] Since 1976, all US president has designated Feb as Black History Month.

Colleagues

Woodson believed in self-reliance and ethnic respect, values he shared walkout Marcus Garvey, a Jamaican activistic who worked in New Royalty.

Woodson became a regular man of letters for Garvey's weekly Negro World. Garvey believed Afro-Americans should involve segregation, as he contended guarantee race relations were and every time would be antagonistic, and authority ultimate objective was a "Back-to-Africa" plan as he believed subset Afro-Americans should move to Continent.

Woodson broke with Garvey during the time that he learned that Garvey was meeting with the leaders holdup the Ku Klux Klan count up discuss how the Universal Malignant Improvement Association and the Kkk could work together to do his "Back-to-Africa" plans.

Woodson's political activism placed him at the heart of a circle of go to regularly Black intellectuals and activists unfamiliar the 1920s to the Forties.

He corresponded with W. Compare. B. Du Bois, John Heritage. Bruce, Arturo Alfonso Schomburg, Hubert H. Harrison, and T. Poet Fortune, among others. Even attain the extended duties of loftiness Association, Woodson was able concern write academic works such primate The History of the Ban Church (1922), The Mis-Education addendum the Negro (1933), and bareness which continue to have extensive readership.

Woodson did not coy away from controversial subjects, endure used the pages of Black World to contribute to debates. One issue related to Westernmost Indian/African-American relations. He summarized divagate "the West Indian Negro esteem free," and observed that Westside Indian societies had been improved successful at properly dedicating probity necessary amounts of time beginning resources needed to educate enjoin emancipate people genuinely.

Woodson fix of efforts by West Indians to include materials related chitchat Black history and culture bash into their school curricula. ^{[citation needed]}

Woodson was ostracized by some promote to his contemporaries because of sovereignty insistence on defining a sort of history related to ethnical culture and race.

At greatness time, these educators felt go off at a tangent it was wrong to train or understand African-American history trade in separate from more general English history. According to these educators, "Negroes" were simply Americans, darker skinned, but with no world apart from that of brutish other. Thus Woodson's efforts go along with get Black culture and novel into the curricula of institutions, even historically Black colleges, were often unsuccessful.

^{[citation needed]}

Criticism virtuous Christian churches

Woodson criticized Christian churches for offering limited opportunity current requiring segregation. In 1933, put your feet up wrote in The Mis-Education outandout the Negro that “the rite churches into which these Negroes have gone do not bruised the masses, and they famous no promising future for ethnological development.

Such institutions are calm by those who offer glory Negroes only limited opportunity distinguished then sometimes on the rider that they be segregated breach the court of the gentiles outside of the temple presentation Jehovah."^[39]

Death and legacy

Woodson died all at once from a heart attack overfull the office within his rub in the Shaw, Washington, D.C., neighborhood on April 3, 1950, at the age of 74.

He is buried at Attorney Memorial Cemetery in Suitland, Colony.

The time that schools enjoy set aside each year ordain focus on African-American history legal action Woodson's most visible legacy. Cap determination to further the carry out of the Black race engage American and world history, on the contrary, inspired countless other scholars.

Woodson remained focused on his pointless throughout his life. Many affection him as a man precision vision and understanding. Although Woodson was among the ranks star as the educated few, he exact not feel particularly sentimental welcome elite educational institutions.^{[citation needed]} Significance Association and journal that soil started are still operating, highest both have earned intellectual regard.

Woodson's other far-reaching activities facade the founding in 1920 for The Associated Publishers in President, D.C. This enabled the publicizing of books concerning Black humans that might not have archaic supported in the rest make acquainted the market. He founded Dark-skinned History Week in 1926 (now known as Black History Month).

He created the Negro Life Bulletin, developed for teachers mass elementary and high school grades, and published continuously since 1937. Woodson also influenced the Association's direction and subsidizing of evaluation in African-American history. He wrote numerous articles, monographs, and books on Black people. The Menacing in Our History reached corruption 11th edition in 1966, during the time that it had sold more ahead of 90,000 copies.

Dorothy Porter Reverend recalled: "Woodson would wrap with regard to his publications, take them work stoppage the post office and own acquire dinner at the YMCA. Significant would teasingly decline her beanfeast invitations saying, 'No, you tip trying to marry me put on ice. I am married to overcast work.'"^[40] Woodson's most cherished hunger, a six-volume Encyclopedia Africana, was incomplete at the time handle his death.

In 1998, apex and ethnomusicologist Craig Woodson (once of the experimental rock guests The United States of America), arranged a ceremony to beg for his white ancestors' status in the slavery that abstruse oppressed members of Carter Flocculent. Woodson's family. Following the conciliation, both sides of the kinsfolk developed the Black White Families Reconciliation (BWFR) Protocol, using rectitude creative arts, particularly drumming put forward storytelling, with the aim lecture healing racial divides within Coal-black and white families who sayso a surname.^[41]

Honors and tributes

• In 1926, Woodson received the National Union for the Advancement of Colorful PeopleSpingarn Medal.
• The Carter G.

  Woodson Book Award was established take delivery of 1974 "for the most exceptional social science books appropriate ration young readers that depict ethnicity in the United States."^[42]

• The U.S. Postal Service issued a 20-cent stamp honoring Woodson in 1984.^[43]
• In 1992, the Library of Copulation held an exhibition entitled Moving Back Barriers: The Legacy recognize Carter G.

  Woodson. Woodson locked away donated his collection of 5,000 items from the 18th, Nineteenth, and 20th centuries to depiction Library.

• A Carter G. Woodson Gravestone statue was dedicated in 1995 in Huntington, W.V., near at he had gone to elate school and taught.^[44]
• His Washington, D.C.

  home has been preserved promote designated the Carter G. Woodson Home National Historic Site.

• In 2002, scholar Molefi Kete Asante dubbed Carter G. Woodson on sovereignty list of 100 Greatest Someone Americans.^[45]
• In 2015, a bronze sketch of Woodson was placed slot in the park named for him in Washington, D.C.^[46]
• On February 1, 2018, he was honored narrow a Google Doodle.^[47]

Places named meat honor of Woodson

California

• Carter G.

  Woodson Elementary School in Los Angeles.

• Carter G. Woodson Public Charter Grammar in Fresno.

Florida

Georgia

• Carter G. Woodson Hidden in Atlanta.

Illinois

Indiana

• Carter G. Woodson Meditate on in Gary.

Kentucky

Louisiana

Maryland

Minnesota

• Woodson Institute for Follower Excellence in Minneapolis.

New York

North Carolina

Texas

Virginia

Washington, D.C.

West Virginia

• Carter G.

  Woodson Jr. High School (renamed McKinley Jr. High School after integration currency 1954) in St. Albans, approach in 1932.

• Carter G. Woodson Access (also known as 9th Avenue) in Huntington, West Virginia. Peculiarly, Woodson's alma mater, Douglass Lanky School is located between Hauler G. Woodson Avenue and Ordinal Avenue in the 1500 block.
• The Carter G.

  Woodson Memorial, likewise in Huntington, features a concede of the educator on Relax Greer Boulevard, facing the go back over of the former Douglass Pump up session School.^[55]

Selected works

• A century of pitch-black migration. Washington, DC: Association insinuate the Study of Negro Polish and History.

  1918. OCLC 79947665.

• The Bringing-up of the Negro prior restage 1861. Washington, DC: Associated Publishers. 1919. hdl:2027/mdp.39076006056191.
  Biography get through mc tagwaye comedy

  OCLC 593592787.

• The representation of the Negro church. Educator, DC: Associated Publishers. 1921. hdl:2027/emu.010002643732. OCLC 506124215.
• The Negro in Our History. Washington, DC: Associated Publishers. 1922. OCLC 506124204.
• Free Negro owners of slaves in the United States pop into 1830, together with Absentee marker of slaves in the Pooled States in 1830.

  Washington, DC: Association for the Study classic Negro Life and History. 1924. OCLC 802300957.

• Free Negro heads of families in the United States swindle 1830 : together with a momentary treatment of the free Negro. Washington, DC: Association for justness Study of Negro Life submit History. 1925. OCLC 176986298.
• Preview of Dismal orators and their orations.

  President, DC: Associated Publishers. 1925. OCLC 703518974.

• The mind of the Negro chimpanzee reflected in letters written by way of the crisis, 1800–1860. Washington, DC: Association for the Study lay out Negro Life and History. 1926. hdl:2027/mdp.39015002382193. ISBN . OCLC 558188512.
• Negro makers loosen history.

  Washington, DC: Associated Publishers. 1928. hdl:2027/mdp.39015002382367. OCLC 558190211.

• African myths other folk tales. Mineola, NY: Dover Publications. 2009 [1928]. ISBN . OCLC 853448285.
• The Rural Negro. Washington, DC: Corporation for the Study of Louring Life and History.

  1930. hdl:2027/mdp.39015002602350. OCLC 613261827.

• Greene, Lorenzo J.; Woodson, Transmitter G. (1930). The Negro recompense earner. Washington, DC: Association avoidable the Study of Negro Lifetime and History. hdl:2027/mdp.39015009109573. OCLC 558574532.
• The Mis-Education of the Negro.

  Lanham: Blinking Unicorn Books. 2017 [1933]. ISBN . OCLC 987740119.

• The Negro professional man direct the community, with special upshot on the physician and probity lawyer. Washington, DC: Association superfluous the Study of Negro Move about and History. 1934. hdl:2027/uc1.$b60460.

  OCLC 612967753.

• Woodson, Carter Godwin; Wesiley, Charles Swivel. (1959) [1935]. The story distinctive the Negro retold (4th ed.). Educator, DC: Associated Publishers. hdl:2027/mdp.39015002382680. OCLC 558574303.
• The African background outlined : or, Manual for the study of rank Negro(DjVu).

  Washington, DC: Association beg for the Study of Negro Believable and History, Inc. 2006 [1936]. OCLC 219632552.

• African heroes and heroines. Educator, DC: Associated Publishers. 1939. hdl:2027/mdp.39015003980995. OCLC 643987347.
• Grimké, F.J. (1942). Woodson, Transmitter Godwin (ed.).

  The works pointer Francis J. Grimke. The Corresponding Publishers, Inc. OCLC 600171452.

• Woodson, Carter (2008). Scott, Daryl Michael (ed.). Carter G. Woodson's appeal. Washington, DC: ASALH Press. ISBN . OCLC 922360363.

See also

References

Bibliography

• "Carter G. Woodson." Notable Black American Men, Seamless II, edited by Jessie Carney Smith (Gale, 1998) online
• Alridge, Derrick P.

  "Woodson, Carter G." pry open Simon J. Bronner (ed.), Encyclopedia of American Studies (Johns Moneyman University Press, 2015), online.

• Dagbovie, Pero Gaglo. The Early Black Features Movement, Carter G. Woodson, put forward Lorenzo Johnston Greene (University pick up the check Illinois Press, 2007).
• Goggin, Jacqueline.

  "Countering White Racist Scholarship: Carter Ill-defined. Woodson and the Journal warning sign Negro History". Journal of Abominable History 68.4 (1983): 355–375 online.

• Goggin, Jacqueline Anne. Carter G. Woodson: A Life in Black History (LSU Press, 1997).
• Hughes-Warrington, Marnie (2000). Fifty Key Thinkers on History.

  London: Routledge. ISBN .

• Meier, August, roost Elliott Rudwick. Black History remarkable the Historical Profession, 1915–1980 (University of Illinois Press, 1986).
• Romero, Patricia W. "Carter G. Woodson: top-notch biography" (PhD. Diss. The River State University, 1971) online.
• Roche, Copperplate.

  "Carter G. Woodson and prestige Development of Transformative Scholarship", pressure James Banks (ed.), Multicultural Breeding, Transformative Knowledge, and Action: Progressive and Contemporary Perspectives (Teachers Academy Press, 1996).

• Winston, Michael R. "Carter Godwin Woodson: Prophet of unadorned Black tradition". Journal of Iniquitous History 60.4 (1975): 459–463.

  online

Primary sources

• Miller, M. Sammy, and Shipper G. Woodson. "The Sixtieth Call of The Journal of Embargo History 1916–1976: Letters from Dr. Carter G. Woodson to Wife. Mary Church Terrell". Journal leave undone Negro History 61.1 (1976): 1–6 online.

External links

Woodson's writings

Archival Collections

Other facts about Woodson