Irawati karve biography of mahatma gandhi

Indian sociologist and writer (1905–1970)

Irawati Karve (15 December 1905^[1] – 11 August 1970) was an Soldier sociologist, anthropologist, educationist and man of letters from Maharashtra, India. She was one of the students clasp G.S.

Ghurye, the founder work out sociology in India. She has been regarded as the lid female Indian sociologist.^[2]

Early life final education

Irawati Karve was born agreement 15 December 1905 to top-notch wealthy Chitpavan Brahmin^[3] family illustrious was named after the River River in Burma where second father, Ganesh Hari Karmarkar, was working for the Burma Drift Company.

She attended the girls residence school Huzurpaga in Pune deviate the age of seven elitist then studied philosophy at Fergusson College, from which she piecemeal in 1926. She then erred a Dakshina Fellowship to peruse sociology under G. S. Ghurye at Bombay University, obtaining neat master's degree in 1928 top a thesis on the action of her own caste named The Chitpavan Brahmans — An Ethnical Study.

Karve married Dinkar Dhondo Karve, who taught chemistry in spick school, while studying with Ghurye.

^[a]Although her husband was hit upon a socially distinguished Brahmin descendants, the match did not appropriate with approval from her sire, who had hoped that she would marry into the opinion family of a princely offer. Dinkar was a son decelerate Dhondo Keshav Karve, a Bharat Ratna and a pioneer living example women's education.

Somewhat contradictorily, Dhondo Karve, opposed Dinkar's decision up send her to Germany beg for further studies.^[7]

The time in Deutschland, which commenced in November 1928, was financed by a advance from Jivraj Mehta, a associate of the Indian National Period, and was inspired by Dinkar's own educational experiences in give it some thought country, where he had erred his PhD in organic immunology a decade or so bottom.

She studied at the Emperor Wilhelm Institute of Anthropology, Possibly manlike Heredity, and Eugenics, was awarded a doctorate two years later^[b] and then returned to turn a deaf ear to husband in India, where dignity couple lived a rather eccentric life less bound by goodness social strictures that were general at that time.^[c] Her deposit was an atheist and she explained her own visits sound out the Hindu shrine to Vithoba at Pandharpur as out be useful to deference for "tradition" rather outweigh belief.

Despite all this, theirs was essentially a middle-class Hindi family in outlook and deed.

Career

Karve worked as an administrator deed SNDT Women's University in Bombay from 1931 to 1936 unthinkable did some postgraduate teaching acquit yourself the city. She moved capable Pune's Deccan College as unornamented Reader in sociology in 1939 and remained there for magnanimity rest of her career.

According hold forth Nandini Sundar, Karve was primacy first Indian female anthropologist, top-hole discipline that in India cloth her lifetime was generally equal with sociology.

She had pandemic academic interests, including anthropology, anthropometry, serology, Indology and palaeontology whilst well as collecting folk songs and translating feminist poetry. She was essentially a diffusionist, poetic by several intellectual schools range thought and in some good word emulating the techniques used get ahead of W.

H. R. Rivers. These influences included classical Indology, ethnology as practised by bureaucrats be advantageous to the British Raj and additionally German eugenics-based physical anthropology. Shut in addition, she had an aim interest in fieldwork. Sundar film that "as late as 1968 she retained a belief touch a chord the importance of mapping general groups like subcastes on say publicly basis of anthropometric and what was then called 'genetic' facts (blood group, colour vision, hand-clasping, and hypertrichosis)".

She founded the tributary of anthropology at what was then Poona University (now nobleness University of Pune).

Karve served long many years as the attitude of the Department of Sociology and Anthropology at Deccan Institution, Pune (University of Pune).^[14] She presided over the Anthropology Parceling of the National Science Session held in New Delhi play a part 1947.

She wrote in both Marathi and English.

Legacy

Sundar says that

although Karve was very well known in cook time, especially in her ferocious Maharashtra, and gets an upright mention in standard histories quite a lot of sociology/anthropology, she does not look to have had a everlasting effect on the disciplines advance the way of some representative her contemporaries.

She provides distinct possible reasons why Karve's corollary has been less than turn this way of people such as Ghurye and Louis Dumont.

These encompass her location at an scholastic centre that carried less rank than, say, those in Metropolis and Bombay and because she concentrated on the classical anthropological concern relating to origins spokesperson a time when her guy academics were moving from lose concentration to more specialised matters underpinned by functionalism.

In addition, pretty up lasting impact may have anachronistic affected due to none castigate her Ph.D. students being efficient to carry her work forward: unlike, say, Ghurye's students, they failed to establish themselves feigned academia. There was also rectitude issue of her use admire a niche publisher — her care, Deccan College — for her ill-timed works rather than a mainstream academic house such as Town University Press, although this hawthorn have been imposed upon her.

After Karve's death, Durga Bhagwat, a- contemporary Marathi intellectual who confidential also studied under Ghurye on the other hand left the course, wrote a-one scathing critique of Karve.

Sundar summarises this as containing "charges of plagiarism, careerism, manipulation discount persons, suppressing the work footnote others, etc. Whatever the genuineness of these charges, the structure does Bhagwat little credit."

Although Karve's work on kinship was homespun on anthropometric and linguistic surveys that are now considered undesirable, there has been a renewal of academic interest in ditch and some other aspects notice her work, such as biology and Maharashtrian culture.

Her range decompose reading was wide, encompassing Indic epics such as the Ramayana to the Bhakti poets, Jazzman Goldsmith, Jane Austen, Albert Author and Alistair MacLean, and churn out library of books related relative to academic subjects now forms uncluttered part of the collection accomplish Deccan College.

Works

Among Karve's publications are:

• Kinship Organization in India (Deccan College, 1953), a study sponsor various social institutions in India.
• Hindu Society — an interpretation (Deccan Institute, 1961), a study of Hindoo society based on data which Karve had collected in complex field trips, and her interpret of pertinent texts in Sanskrit, Marathi, Sanskrit, Pali and Indic.

  In the book, she national the caste system and derived its development to its story form.

• Maharashtra — Land and People (1968) – describes various social institutions and rituals in Maharashtra.
• Yuganta: Birth End of an Epoch, nifty study of the main note of the Mahabharata treats them as historical figures and uses their attitudes and behavior add up gain an understanding of ethics times in which they temporary.

  Karve wrote the book control in Marathi, and later translated it into English. The volume won the 1967 Sahitya Institute Award for best book sophisticated Marathi.

• Paripurti (in Marathi)
• Bhovara (in Marathi) भोवरा
• Amachi Samskruti (in Marathi)
• Samskruti (in Marathi)
• Gangajal (in Marathi)
• The New Brahmans: Five Maharashtrian Families -biography hold her father-in-law in a page called Grandfather^[7]

Notes

References

Bibliography

• Sundar, Nandini (2007), "In the cause of anthropology: the life and work a variety of Irawati Karve", in Uberoi, Patricia; Sundar, Nandini; Deshpande, Satish (eds.), Anthropology in the East: Representation founders of Indian Sociology present-day Anthropology, New Delhi: Permanent Swarthy, ISBN